Reformed Churchmen

We are Confessional Calvinists and a Prayer Book Church-people. In 2012, we remembered the 350th anniversary of the 1662 Book of Common Prayer; also, we remembered the 450th anniversary of John Jewel's sober, scholarly, and Reformed "An Apology of the Church of England." In 2013, we remembered the publication of the "Heidelberg Catechism" and the influence of Reformed theologians in England, including Heinrich Bullinger's Decades. For 2014: Tyndale's NT translation. For 2015, John Roger, Rowland Taylor and Bishop John Hooper's martyrdom, burned at the stakes. Books of the month. December 2014: Alan Jacob's "Book of Common Prayer" at: http://www.amazon.com/Book-Common-Prayer-Biography-Religious/dp/0691154813/ref=sr_1_1?ie=UTF8&qid=1417814005&sr=8-1&keywords=jacobs+book+of+common+prayer. January 2015: A.F. Pollard's "Thomas Cranmer and the English Reformation: 1489-1556" at: http://www.amazon.com/Thomas-Cranmer-English-Reformation-1489-1556/dp/1592448658/ref=sr_1_1?ie=UTF8&qid=1420055574&sr=8-1&keywords=A.F.+Pollard+Cranmer. February 2015: Jaspar Ridley's "Thomas Cranmer" at: http://www.amazon.com/Thomas-Cranmer-Jasper-Ridley/dp/0198212879/ref=sr_1_1?ie=UTF8&qid=1422892154&sr=8-1&keywords=jasper+ridley+cranmer&pebp=1422892151110&peasin=198212879

Friday, April 4, 2014

4 Apr 1644: Anglican/English Hubris Checked, Scots Sign Solemn League & Covenant, Rebuke the English Arrogance



4 April 1644. Scots sign the Solemn League and Covenant in Ulster.


The PCA historians tell the story at:  http://www.thisday.pcahistory.org/2014/04/april-4/


Any number of our cultured readers might be upset if someone called them a “redneck.” And for good reason as this name speaks of someone in a disparaging way. But when you consider the origin of the word, our readers, especially those from a Scotch-Irish background, might to proud of to have someone speak of them in that way.


In 1643-1644, all over the three kingdoms of Scotland, England, and Ireland, Presbyterian people signed “the Solemn League and Covenant.” We won’t deal with it in its full form by a separate post until September 26 of 2014, but its first section set the tone for the whole. Paraphrased by PCA Ruling Elder Edwin Nisbet Moore, in his book “Our Covenant Heritage,” (and used by permission), this first part solemnly pledges, with uplifted hands before God, that the signers would endeavor “. . . the preservation of the Reformed religions in the Church of Scotland . . . [and] the reformation of religion in the kingdoms of England and Ireland . . . according to the Word of God and the example of the best Reformed Churches: And shall endeavor to bring the churches of God in the three kingdoms, to the nearest conjunction and uniformity in religions . . . .”


In so all over Scotland in 1643, Presbyterian people signed this covenant. The next year, Presbyterian ministers were sent to Ireland so that the Scottish transplants in Ulster could sign the Solemn League and Covenant also. Scottish people in some 26 towns signed it. On this day, April 4, 1644, one thousand soldiers and people signed it at Carrickfergus Castle, which still exists today approximately 11 miles north of Belfast, Ireland.


So, where does the figure of “redneck” comes from this historic occasion? The people who signed it knew that their act of signing identified them as taking a solid stand on the Word of God and the testimony of Jesus Christ. They knew also that their signatures could mean persecution and death for them in the future. A number of them signed their names in their own blood, much like the signers of the National Covenant in 1638. Countless wore red pieces of cloth around their necks, further identifying themselves unashamed of their commitment to the Reformed faith. Red pieces of cloth? They were known as “rednecks” at that time, a slang term for a Scottish Presbyterian.


The next time you are derisively called a “redneck”, don’t get mad, but simply reflect on the long spiritual line which stood the test of time in their adherence to the Word of God as summarized up in the Westminster Standards.

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